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南無第三世多杰羌佛真身住世,為末法眾生帶來了百千萬劫難遭遇的無上解脫之法
本站收錄有羌佛親說之法義、度生聖量事蹟、鑑師之道、佛弟子解脫成就事例、學佛受用文章等如來正法之資訊。

(本站聲明:本站所有文章訊息僅為參考之用,只有南無H.H.第三世多杰羌佛的教授與辦公室文告方為最正確的法理依據!)

最快捷的成就之路 展開 隱藏

在當今世界,所有的佛弟子們要學佛修行、福慧增益,成就解脫,只有恭聞第三世多杰羌佛的法音!修習第三世多杰羌佛所傳的《解脫大手印》和《藉心經說真諦》,是最快捷的成就之路。若要避免被假的修行人、騙子所蒙蔽,就一定要上第三世多杰羌佛辦公室的網站(www.hhdcb3office.org),才能及時獲取正確的資訊、正確的見地!!!除此之外,其它所有資訊都存在著不同的問題或嚴重錯誤,乃至罪過。

第三世多杰羌佛辦公室公告(第三十三號公告)

恭聞佛陀妙法展聖蹟 展開 隱藏

無論何處,只要三世多杰羌佛法音響起,諸天護法空行環繞,嚴密護持法音悉地。凡是虔心恭聞,於法音中尋求解脫真理並用之於自身行持實踐的真行者,能直接相應於多杰羌佛及十方諸佛菩薩的加持,受諸天護法庇佑,為其遮止黑業,助其增益福慧資糧,助其速證解脫聖境。
曾有佛弟子,聽聞羌佛法音時親見觀世音菩薩於虛空出現達半小時之久,微笑讚其聞法功德;又有佛弟子,聽聞羌佛法音時親見多杰羌佛報身莊嚴;又有佛弟子,聽聞羌佛法音時親見本尊出現虛空;又有佛弟子,聽聞羌佛法音時親見諸佛菩薩駕臨,金剛護法空行圍繞;又有佛弟子,聞聽羌佛法音時,見枯梅開花,見地涌金蓮,見秋海棠於盛夏綻放,見鮮花點頭,無情之物頌歌,見樹降甘露,見日月變化乃至大地震顫;又有佛弟子,聽聞羌佛法音時,見飛禽走獸人非人等歡喜踴躍,悉來皈依聞法,龍魚直立水面向羌佛致禮;又有佛弟子,聽聞羌佛法音中或憶持法義時,福報增長,甚至護法送供;又有佛弟子,聽聞羌佛法音中或憶持法義時,或煩惱盡除,或頑疾消失,或病痛全無,癲狂者得以清醒安寧,目盲者得重見光明,聾啞者能發出妙音,乃至有佛弟子於生命危難之際聽聞羌佛法音無藥而愈;又有佛弟子,聽聞羌佛法音中或憶持法義時悟徹真諦,立時進入三昧正定;又有佛弟子,聽聞羌佛法音中或憶持法義時飛身空中;又有佛弟子,聽聞羌佛法音中或憶持法義時明見真如自性,四大皆空,本性湛然;又有佛弟子,聽聞羌佛法音中或憶持法義時親入極樂世界聖境;又有佛弟子,聽聞羌佛法音中或憶持法義時神通爆發,前生後事了然於胸,隱沒出入變化自如……聞聽羌佛法音之聖境受用多不勝數,真實不虛。尤其是《什麼叫修行》和《了義經》二統攝三藏精髓之無上大法,有行者聽聞後如法觀照行持,或道力迅速提升,或證悟法性本然,或智慧驀然開膚等等,修持道境成幾何倍數增益,直趨解脫成就!

節錄自"珍惜"一文

聞法上師考試與提報資料 展開 隱藏

為了讓大家更方便恭聞第三世多杰羌佛的法音,讓很多符合條件的善良道德人士及時成為聞法上師,國際佛教僧尼總會決定,從即日起,凡是具有阿闍黎或仁波且身份的,都可以為他人舉行聞法上師資格考試,這樣能讓更好的優秀人士成為聞法上師,因為這些人相處在你們的身邊,他們的道德品質、待人接物、修行的善舉,你們比總會更加了解他們,經你們考核合格者予以直接批准,然後報國際佛教僧尼總會,由國際佛教僧尼總會發給聞法上師證書和袍裝。
仁波且和阿闍黎對入考人員在考試過程當中,必須要注意以下幾點...請點我

國際佛教僧尼總會公告(2011年9月15日)

恭請旺扎上尊開示錄音帶 展開 隱藏

旺扎上尊主持的百場聖會今天圓滿結束了,上尊閉幕出關的第一句話說:「把去年12月30日我在聖考結束會上的講話錄音帶發放給大家。」此開示帶是上尊的藏文講話,漢語翻譯,上尊對這每一盤行人請回去的開示帶,都修了息滅業障八風的法,所以對恭聞者是具有很大增益的加持力,除了聞法點恭請以外,任何佛弟子個人都可以獨自在世界佛教總部恭請,拿回家恭聞,請與世界佛教總部法師連絡,電話:(626)789-1001。

世界佛教總部公告字第20170109號(2017年3月26日)

各單位應向佛教總部定期回報 展開 隱藏

要求大家將聽聞學習南無第三世多杰羌佛的佛法修行以後,自己在日常生活當中,如何變得善良慈悲、關心愛護大家、為大眾服務、救災扶弱、護法揭魔、反對騙子邪惡等等,將個人的心得報告和團體的活動情況傳過來,但是,儘管這訊息已經通知大家了,可是有些機構還沒有將這些資料傳過來,如果這些機構再不行動,世界佛教總部將公開公告曝光這些為師之人的名單,因為你們所謂的修行學佛,根本就不是付諸實踐的行持,而是空洞的唬弄大家,並不是具體為大家做好事的行為。

聯合國際世界佛教總部公告字第20160109號(2016年9月12日)

至高佛法再次震撼世界(相關新聞彙整)

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至高佛法再次震撼世界

 
20180922   維加斯新聞報
:劉應鴻
 
佛教中的生死自由、自由掌控生死,一直都是個傳說,但在20189月,我卻親眼見到了!!
釋迦牟尼佛的佛教在世界弘揚了兩千多年,支分派別,各立宗風。祖師們、高僧大德們,都離不開演說自己擁有的最好教法,標榜各自都能教人最終成就解脫。結果如何?事實證明,在實際的解脫中,歷史上真正成就的人非常少,而修法未得成就者甚多。取得顯赫成就的,如:達摩、慧能、憨山等,近代有虛雲、慧明、勝清等長老,又如有蓮師、宗喀巴大師、嘎瑪巴大師、阿底峽尊者、月賢王尊者等。但這樣的成就聖德何其稀少,尤其近百年來,末法時期愈入深透,真正的如來正法幾乎已經失傳了。包括現代享名於世的高僧大德等頭銜人物,到臨命終時痛苦而終,生死未能了脫,更談不上生死自由。
南無第三世多杰羌佛把如來大法帶到了人間,恢復了釋迦牟尼佛教法的本原,續佛慧命,更帶至了深化捷徑成就的佛教宗風。比如《解脫大手印》,比義內密境行法”的灌頂,以及無與倫比的修行法度,和至高快捷的成就法,更是史無前聖,說之不盡,道之不完。都知道南無第三世多杰羌佛五明登峰、佛陀聖量,確實,都拿出了事實擺在那裡。可是,筆者想提示一個問題給大家思考,這是羌佛的成就,如釋迦牟尼佛一樣,是佛陀自身的成就,與我們沒有關係,真正與我們息息相關的,是要能教人成就。這才是至要至要!我們對此實地考察,的的確確,羌佛所教的大成就者歷歷在目,如悟明長老意昭長老因海聖尊,又如候欲善聖德林劉惠秀聖德趙玉勝聖德等等,在實踐中證明瞭羌佛所教的人取得了顯赫的成就。
 
而羌佛的弟子世界佛教總部主席祿東贊•慈仁嘉措法王,更是展示了生死自由的驚世記錄!
 
祿東贊法王一生拜學過很多佛教著名人物,自1995年拜第三世多杰羌佛為師以來,好似拾到了珍稀至寶。恰如漢人中唯一的拉然巴格西——洛桑珍珠格西在答記者問中,說他自己學佛六十年,不如跟羌佛學一天!這是什麼概念啊!祿東贊法王學到羌佛傳的行與法後,放棄了所有以前學到的沒有效果的法,專修羌佛所傳甚深佛法,證量突飛猛進,福慧圓滿,2004年展示了大力王金剛之力,在勝義浴佛法會上,當眾抬起四千多磅重的浴佛蓮池取水,2009年當眾修法神識出體取得金剛丸,最終明心見性,證到了法身,有銀盒帶至今傳世弘揚。
2015年台灣覺行寺興建籌備委員會邀請祿東贊法王出任覺行寺方丈,716日祿東贊法王給覺行寺興建籌備委員會的信中,告知他不能擔任覺行寺的方丈,因為他沒有因緣了(見《聖德高僧們的重要答-第十八道答案》)。
2017年依固聖德的文章《我敢保證功德與罪業、佛降甘露》中,引用了祿東贊法王的原話,告訴廣大行人他等不到古佛寺奠基了:“……我祿東贊•慈仁嘉措,根本沒有資格做古佛寺方丈……任古佛寺監院都還不夠格呢,更何況我已經沒有瞻仰禮拜古佛寺的因緣了。……我雖然對生死有把握,但到了佛土再返回人間,我就沒有把握,因為不知道阿彌陀佛批不批准我返回人間現身禮佛,除非南無羌佛恩師召喚我。” 如此有把握的預知生死,是何等大法才能得到的成就啊!
世界佛教總部在2018年的第20180102號回覆諮詢中說:“今天總部兩位董事去請示法王,有人問法王什麼時候圓寂,祿東贊法王說,他是修第三世多杰羌佛本尊法成就了生死自由的,他會盡快把最後一場法修了,寫下決定圓寂書就圓寂,不會耽誤時辰。”聖德組的聖德們聽了,立刻進入擇訣觀照,發現祿東贊法王已經圓滿證達三段金釦上尊位!
法王能如此斷言,為什麼?當今這個世界,哪裡能找到如此生死自由的佛法?已有近百年沒有發生過如此震撼世界的佛法了。法王說他要等到最後修完一場法就盡快圓寂,他要等的是什麼法?他又要留下一份什麼樣的決定書?反正很快,無非就是等一場法會的時間而已,是空洞的說辭還是真實的大法,我們就拭目以待吧!
20189月,祿東贊法王祈請佛陀恩師南無第三世多杰羌佛修一場勝義的火壇大供,他說:“用這最高最大的如來正法,來證明那些在社會上打著宗派傳承旗號的人物是凡是聖,是不是失傳正法的佛教外行。這些帶邪惡見的人,他們在網上社群中大力破壞誹謗羌佛恩師的行與法。我們唯有這樣,才能破邪顯正!”
羌佛說:“你錯了,不能為了自己讓別人難過。我修不了這個法,就是要修也只能按儀軌念誦而已。”祿東贊法王又說:“就算不為佛陀恩師自己證明去修,也要為如來正法,為整個西方世界的眾生息災祈福,為祿東贊弟子我祈請正法、圓滿資糧而修啊!”羌佛說:“既然為整個西方的正法大事因緣,為利眾生而作祈福,你放心,這場法會要修,就算我不修,也會有巨聖德來修。”
917日,由一位金屬製造專家領隊趕製了一具黃銅壇爐。918日,祿東贊法王處的宣慧師姐送來了燒護摩火供用的檀香木和木炭等。919日,“勝義火供大法會”在美國聖蹟寺正式開壇舉行。“勝義火供法”是除障增福法中之王,只在八十年前由西藏的頗邦卡大師和康薩仁波且修成功過,之後漢藏兩地的所謂火供法都是書本和口稱是勝義修法,實際上沒有聖境展顯,只是儀軌念誦、世相顯修。而919日美國聖蹟寺的這場由巨聖德主持的勝義火供大法會,金剛佛母親臨虛空,全身藍色放光,身高巨大,網路文章說有人看到金剛佛母在虛空中用手指彈出一道閃光,壇爐就燃了,而我訪問了好幾個人,他們看到的不同,他們看到的是藍色金剛佛母顯形在虛空,高大莊嚴無比,變化身形動作,周身有電火網盤旋圍繞。護摩衛士剛一祈請完畢,金剛佛母眉間突然放出一道閃光射入壇爐,剎那燃起熊熊大火!當時壇爐中只有臨時放入的五塊檀木,怎麼會瞬間燃起熊熊大火?爾後,被捉拿在金剛伏魔缽中的妖魔拼命掙紮想要震蕩開伏魔缽逃脫,就在這震動的一剎那,金剛佛母眉間又放出一道火光射向伏魔缽,只聽“轟”的一聲,伏魔缽放出金光火焰,妖魔及行人黑業頓時化為齏粉,金剛佛母將魔魂收往佛土教化!法會現場近百行人驚撼無比,匍匐禮拜不止!
法會上,巨聖德對行人宣佈:這場法會已經修了,法王祿東贊馬上要圓寂離開了。
果然,祿東贊法王說了要等的最後一場法會就是這場法會,第二天,他便沐浴更衣,進入修法,在禪坐前擺上寫字台、筆墨、宣紙、塗改液,給南無第三世多杰羌佛寫下了拜別文書,當下坐化圓寂!各個寺廟的僧侶們聞悉趕到,法王早在最後落筆的剎那間,毫不拘束,瀟灑圓寂。此時眾人才恍然大悟,原來,祿東贊法王的拜別文,是為眾生指明如來正法大法的所在處,是南無第三世多杰羌佛所掌控的,如釋迦牟尼佛一樣的,只屬於佛教而沒有派別的佛法!
下面是祿東贊法王寫下的拜別文:
 
拜別文
南無第三世多杰羌佛恩師
弟子祿東贊慈仁嘉措決定圓寂
人生歲月集苦,
奔走求道學佛。
從師依止多位,
廣欽宣化卡魯。
頂果欽哲法王,
薩迦不共道果,
勤修苦練無效。
感恩佛陀師父,
解脫手印無上。
密傳灌頂聖法,
我達生死自由。
現量見證為實,
就此落筆離世,
墨跡未乾圓寂。
南無羌佛恩師!
弟子東贊拜別。
2018920
 
祿東贊法王
 
祿東贊法王生死自由,在預告的時間圓寂
 
祿東贊法王圓寂之前,自己磨墨寫下“拜別文”,落筆剎那,瀟灑圓寂

 

轉載自:維加斯新聞報

http://www.lvcnn.com/mobile/news.php?id=23255 | 網頁快照

 

相關資訊

H.E. 祿東贊尊者第四世慈仁嘉措法王 簡介

我終於受到最高佛法現量大圓滿的灌頂

終於見到了佛史上傳聞的勝義火供大法(相關新聞彙整)


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中國時報 中華民國107年10月20日專輯A8版  至高佛法再次震撼世界


臺灣時報 中華民國107年9月28日國際7版  至高佛法再次震撼世界


▲世界佛教總部主席祿東贊於2014年應邀出席第三世多杰羌佛大法會暨藉心經說真諦首發式致詞時的法相。
 

祿東贊法王火化後得到的稀有的「五色舍利花堅固子」。

圖片轉載自:[ETtoday新聞雲]佛史上傳聞的「勝義火供大法」 洛杉磯聖蹟寺舉行 | 網頁快照


Supreme Buddha-Dharma Once Again Astonishes the World

 


Dharma King Gar Tongstan Ciren Gyatso demonstrated his world-astounding mastery over his own birth and death by practicing the supreme dharma method of cultivation transmitted by H.H. Dorje Chang Buddha III. 

By Liu Yinghong

In Buddhism, mastery over one’s own birth and death has always been a legend. Yet, in September of 2018, I saw that with my own eyes!

The Buddhism founded by Sakyamuni Buddha has been propagated in the world for more than 2,000 years and has evolved various sects and schools, each with its own teachings and traditions. Patriarchs, eminent monastics, and greatly virtuous people have all talked about how they themselves possess the best teachings, boasting that they themselves can teach people the ultimate accomplishment and liberation. Yet, what are the results? As proven by facts, very few people in history truly attained the accomplishment of actual liberation. Rather, the overwhelming majority of people have been unable to attain accomplishment from practicing dharma.

There have been those who attained outstanding accomplishment, such as Bodhidharma, Hui Neng, and Han Shan. In more recent times, there were Xu Yun, Hui Ming, Sheng Qin, and other elderly dharma masters. There were also Guru Padmasambhava, Master Tsongkhapa, Master Karmapa, Venerable Atisa, and Venerable Suchandra, among others. Still, persons of holy virtue with the kind of accomplishment of those people are so rare. Especially in the last 100 years or so, the dharma-ending era has taken a deeper and more pervasive hold. The true dharma of the Tathagatas is already almost completely lost. This applies even to leading figures of the modern era who were world-renowned people with titles such as eminent monastics or greatly virtuous ones, for when they approached the end of their lives, they suffered from pain till the very end. They did not attain liberation from birth and death, not to mention having control over their own birth and death.

H.H. Dorje Chang Buddha III has brought the great dharma of the Tathagatas to the human world, resumed the original teachings of Sakyamuni Buddha, restored Buddhism to how it was when Sakyamuni Buddha was in this world, and even brought about a template by which Buddhists get faster and higher accomplishment through diligent cultivation. Such great dharmas include The Supreme and Unsurpassable Mahamudra of Liberation, initiation the “Holy Inner-Tantric Jingxing Dharma,” dharma methods of cultivation that are beyond compare, and supreme dharmas that lead quickly to accomplishment. Such teachings and dharmas, which are innumerable, have never been previously brought to this world by any other holy person in history.

It is widely known that H.H. Dorje Chang Buddha III has reached the pinnacle of accomplishment in the Five Vidyas and that His Holiness has the holy realization of a Buddha. This has indeed been validated by all kinds of facts. I would, however, like to propose that everyone give some thought to one thing. The accomplishments of H.H. Dorje Chang Buddha III, just like the accomplishments of Sakyamuni Buddha, are the accomplishments of a Buddha and have nothing to do with us. What is truly intimately relevant to us is that we Buddhists can become accomplished through following the teachings. It is this that is of utmost importance!

In this regard, we conducted on-the-spot investigations. It is indeed true that greatly accomplished ones who were taught by H.H. Dorje Chang Buddha III can still be vividly recalled in everyone’s minds. They include Elder Dharma Master Wu Ming, Elder Dharma Master Yi Zhao, and Holy Venerable Yin Hai. Other examples are persons of holy virtue such as Dharma Master Tonghui, Master Puguan, Elder Dharma Master Guozhang, Great Venerable Wang Lingze, Layperson Cheng Efen, Hou Yushan, Lin-Liu Huixiu, and Zhao Yusheng. The facts prove that people taught by H.H. Dorje Chang Buddha III have attained extraordinary accomplishments.

Moreover, a disciple of H.H. Dorje Chang Buddha III, Dharma King Gar Tongstan Ciren Gyatso, who was the President of the World Buddhism Association Headquarters, demonstrated his world-astounding mastery over his own birth and death!

In his lifetime, Dharma King Gar Tongstan had learned from many famous figures within Buddhism. Since he became a disciple of H.H. Dorje Chang Buddha III in 1995, it was as if he had found the rarest and most precious treasure. His experience was just like that of Luosang Zhenzhu Geshe, the only Larampa Geshe among the Han Chinese people, who, when answering a reporter’s question, said that his previous sixty years of learning Buddhism could not match one day of learning from H.H. Dorje Chang Buddha III! Think of the implications of that!


After Dharma King Gar Tongstan learned dharmas and cultivation practices transmitted by H.H. Dorje Chang Buddha III, he gave up all the ineffective dharmas that he had learned before and dedicated himself to practicing the profound Buddha-dharmas transmitted by H.H. Dorje Chang Buddha III. His realization advanced by leaps and bounds, and he attained perfect good fortune and wisdom. In 2004, he demonstrated the vajra power of one who has the most extraordinary physical strength in the world. At the Holy Buddha-Bathing Dharma Assembly, as witnessed by many, he lifted the Buddha-bathing lotus tub weighing more than 4,000 pounds to pour water from it. In 2009, in front of many people, he performed a dharma by which his consciousness exited his body and fetched a vajra pill that was a distance away from him. Ultimately, the Dharma King illuminated his mind, saw his original nature, and realized the dharma-body (dharmakaya). The Silver Box Dharma Discourses, in which he talks about his realizations, are to this day widely distributed in the world.


In 2015, the planning and preparatory committee for the building of the Juexing Temple in Taiwan invited Dharma King Gar Tongstan to serve as the abbot of the temple. In a letter dated July 16, 2016, Dharma King Gar Tongstan wrote to the committee, telling them that he could not serve as the abbot of the temple because he does not have such karmic conditions. (For details, please see “Answer No. 18” in the “Important Replies from Holy Virtuous Ones and Eminent Monastics” issued by the Inquiry Center of WBAH.)


In 2017, a person of holy virtue by the name of Chen Yigu wrote the article I Dare to Guarantee What Merit Is and What Sin Is, and Buddha-Bestowed Nectar. That article quoted words from Dharma King Gar Tongstan informing Buddhist practitioners that he could not wait until the foundation of Ancient Buddha Temple is laid: “I, Gar Tongstan Ciren Gyatso, am simply not qualified to be the abbot of Ancient Buddha Temple.…I am not even qualified to be the supervisor of Ancient Buddha Temple. Furthermore, I already lack the karmic conditions to see and pay obeisance to Ancient Buddha Temple.…Although I am confidently in control of my birth and death, I am not sure I can return to the human world after arriving at a Buddha-land. That is because I do not know whether Amitabha Buddha will allow me to return to the human world to pay respect to the Buddha in person, unless H.H. Dorje Chang Buddha III, my beneficent Master, summons me.” What great Buddha-dharma it is by which the Dharma King could attain such accomplishment and confidently foretell his own birth and death!

 

In “Inquiry Reply No. 20180102” issued in 2018 by WBAH, it was stated, “Today, two members of the board of directors of World Buddhism Association Headquarters went to seek instructions from the Dharma King, as some people are asking when the Dharma King will leave this world in a state of liberation. Dharma King Gar Tongstan said that he had accomplished control over his birth and death by practicing a dharma, the yidam of which is H.H. Dorje Chang Buddha III. He said that once a last dharma is performed, he will write a decision letter about his leaving this world and then will leave this world in a state of liberation. He stated that he will not waste any time. Upon hearing that, members of the Persons of Holy Virtue Group at WBAH immediately entered a supernatural observance and found that Dharma King Gar Tongstan had already fully realized the status of Shang Zun at the level of Gold Button Grade 3!

 

Why was the Dharma King able to speak with such certainty? In today’s world, where could people possibly find such Buddha-dharma by which they can attain control over their own birth and death? For almost 100 years, there has not been Buddha-dharma that astounded the world in this way. The Dharma King said that once a last dharma has been performed, he would leave this world in a state of liberation as soon as possible. What dharma was he waiting for? What kind of decision letter would he leave behind? Anyway, that would happen very soon. It was just a matter of waiting for a dharma assembly to take place. We eagerly waited to see whether what he said was empty talk or a reference to an actual great dharma!

 

In September 2018, Dharma King Gar Tongstan beseeched his beneficent Buddha Master, H.H. Dorje Chang Buddha III, to perform a holy fire-mandala grand offering. He said, “Your Holiness the Buddha should use this highest and greatest dharma of the Tathagatas to verify whether those who flaunt the banners of their lineages in society are ordinary or holy people, whether they are amateurs in Buddhism who have lost the lineage of true dharma. Those who carry evil views have made much efforts in social-media websites on the internet to undermine and slander the conduct and dharma of my beneficent Master, H.H. Dorje Chang Buddha III. This is the only way for us to refute their evil and show what true Buddha-dharma is!”

H.H. Dorje Chang Buddha III said, “You are wrong. One must not cause others to feel bad for one’s own sake. I am not able to perform that dharma. Even if I were to perform it, I would only be able to chant according to the rituals.”

Dharma King Gar Tongstan continued to beseech, “My beneficent Buddha Master, even assuming that dharma is not performed for the sake of validating Yourself, that dharma still needs to be performed for the sake of validating the true dharma of the Tathagatas, for the sake of living beings in the entire Western world so as so eliminate their disasters and pray for their good fortune, and for my sake, Your disciple Gar Tongstan Ciren Gyatso, who is beseeching true Buddha-dharma so that I may have the requisites for my accomplishment!”

 

H.H. Dorje Chang Buddha III then said, “Since this relates to the great cause of spreading true Buddha-dharma in the entire Western world, and for the sake of praying for good fortune to benefit living beings, you can rest assured that this dharma assembly will be performed. Even if I do not do perform it, a person of tremendously holy virtue will perform it.”

On September 17th, a metalwork specialist led a team to rush the fabrication of a brass cauldron. On September 18th, Sister Xuan Hui brought sandalwood pieces and charcoals from the residence of Dharma King Gar Tongstan to be burnt during the homa fire-offering. On September 19th, the “Holy Fire-Offering Grand Dharma Assembly” was formally held at the Holy Miracles Temple in the United States.

 

The “Holy Fire-Offering Dharma” is the king of all dharmas in eliminating karmic hindrances and increasing good fortune. About eighty years ago in Tibet, this dharma was once successfully performed by Master Phapongka and Kangsa Rinpoche. Ever since, both in Tibet and the regions of the Han Chinese, the so-called fire-offering dharma has been something that is merely described in books or described orally as being a holy dharma practice; that is, there has not been any actual manifestation of holy states during that time. There have only been conventional dharma practices performed through the chanting of rituals.

 

However, on September 19th at the Holy Fire-Offering Grand Dharma Assembly that was performed by one of tremendously holy virtue at Holy Miracles Temple in the United States, Vajra Maternal Buddha personally arrived in the sky. Her entire tall and enormous blue body emitted light. In an article published on the internet, someone said that they saw Vajra Maternal Buddha flick a finger, sending forth a flash of light from the sky. The fire inside the cauldron then ignited.

However, I have interviewed quite a few people who saw something different. They saw that Vajra Maternal Buddha, who was blue, manifested Her appearance in the sky. She was enormous, very tall, and extremely dignified and majestic. Her body and movements changed. A net of fire and lightning swirled around Her entire body. As soon as the fire-ignition guardian finished beseeching Her to ignite the fire, Vajra Maternal Buddha suddenly emitted a flash of light from between Her eyebrows directly the fire cauldron. In an instant, a raging fire started burning! At that time, only five pieces of sandalwood had been placed inside the fire cauldron. How could such a raging fire possibly ignite in an instant?

 

Subsequently, the demons captured inside the vajra demon-subduing bowl struggled desperately to escape, trying to shake the bowl to find an exit. Right at the moment that the bowl shook, Vajra Maternal Buddha again sent forth a flame from between Her eyebrows directly toward the demon-subduing bowl. Suddenly, the sound “Hong” was heard. The demon-subduing bowl emitted golden flames, instantly turning the demons and black karma of the attending cultivators pulverized powder. Vajra Maternal Buddha subdued the demons, whose souls were brought to a Buddha-land to be edified! The nearly 100 cultivators attending the dharma assembly were greatly astonished, and they were all kowtowing non-stop to pay obeisance!

 

At the dharma assembly, the one of tremendously holy virtue announced to the practitioners, “This dharma assembly has now been performed. Dharma King Gar Tongstan will very soon leave the world.”

 

Sure enough, this was precisely the last dharma assembly that Dharma King Gar Tongstan said he was waiting for. On the next day, the Dharma King took a bath, changed his clothes, and entered his dharma practice. In front of his meditation seat, there was a writing desk, brush and ink, paper, and white-out fluid. After writing a letter respectfully bidding farewell to H.H. Dorje Chang Buddha III, the Dharma King immediately went a sitting meditation and passed away in a state of liberation.

 

When monastics from different temples heard the news and quickly made their way to the site, they found that right after the Dharma King put down his brush, he passed away in a state of liberation gracefully and completely at ease. At that time, everyone came to realize that the Verses of Respectful Farewell written by Dharma King Gar Tongstan are pointing living beings to where the true, great dharma of the Tathagatas is. That is, the true dharma is held and controlled by H.H. Dorje Chang Buddha III. It is the same as the dharma of Sakyamuni Buddha; namely, Buddha-dharma that is non-sectarian and belongs to the entirety of Buddhism!

The following are the Verses of Respectful Farewell written by Dharma King Gar Tongstan:

Verses of Respectful Farewell

Namo beneficent Master, H.H. Dorje Chang Buddha III

Disciple Gar Tongstan Ciren Gyatso has decided to leave this world.

 

As life is filled with suffering,

I rushed about learning Buddhism and seeking enlightenment.

I have followed many masters:

Guang Qin, Xuan Hua, Kalu,

And Dharma King Dilgo Khyentse,

Diligently practicing their dharmas and the Sakya unshared LamDre Dharma,

All to no avail.

Thankfully, I met my Buddha Master.   

Through the Mahamudra of Liberation that is supreme and unsurpassed,

And the secret initiations and transmissions of holy dharma from my Buddha Master,

I achieved control over my own birth and death.

My direct realization is reality.

I now put down my brush and leave this world,

Entering the state of liberation before the ink dries.

 

Namo my beneficent Master, H.H. Dorje Chang Buddha III!

 

Disciple Tongstan respectfully bids farewell.

September 20, 2018


其他相關新聞:

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http://www.gzmzb.com/Item/Article/n/54178?r=131824077570639262

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重慶日報網:至高佛法再次震撼世界
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上海新聞:至高佛法再次震撼世界
http://www.shxwkx.com/news/shehui/2018-09-25/74310.html

南京生活資訊網:至高佛法再次震撼世界
http://www.njxwzxw.com/njhyzx/2018-09-26/28160.html

华北新网:至高佛法再次震撼世界
http://www.thehuabei.com/v-1-521931.aspx

聯合中文:至高佛法再次震撼世界
http://www.unionews.cn/v-1-796083.aspx

​紐約華人資訊網:至高佛法再次震撼世界
http://www.nychinaren.com/f/page_viewtopic/t_292965.html

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1 則留言:

訪客留言2018年09月22 AM 08:24
1995年遇真正的如來正法,學佛23年就能如此殊勝成就,大家都是從愚痴眾生開始學佛,我不想讚嘆別人殊勝圓寂,讚嘆對我沒有用處,要讚嘆也是諸佛菩薩去讚嘆的,凡夫的我有什麼資格讚嘆呢?我還在此岸呀!只有學習的份!現在也該是好好自我省思的時候了。

張貼留言:

姓名: 驗證碼:  【換一張】
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